She was the sister of her predecessor, Eguguojo. He left the palace to a high rock facing the palace to re-affirm the potency of his thunderbolt. During the 17th century, Oyo began a long stretch of growth, becoming a major empire. Alaafin Ajiun Orompotoniyun, ruled the Oyo empire in the 16th century, speculatively from 1554 to 1562. She ruled the Oyo empire in the 16th century, speculatively from 1554 to 1562. In their bid to rescue Alaafin Ajaka, the Oyomesi (Oyo’s council of chiefs), sent for … List of Kings ( alafin) of the Oyo Empire. He is also the son of Oba Adeyemi II, the immediate former Alaafin of Oyo who was sent into exile in 1954 for showing sympathy towards the National Council of Nigerian Citizens (NCNC). Oyo, Oyo State, is the seat of the line of the rulers of Oyo.Their territory, a constituent rump … Mysteriously, he appeared after three days giving Sàngó ultimatum to vacate the throne for his infidelity. After an unyielding persuasion, the chiefs went back as they approach an Ayan tree, the news ran that the king has hanged himself, but that was not true. PRAY YOUR WAY INTO 2021 FOR UNCOMMON RESTORATION OF GLORY AND DESTINY, PRAYER RAIN: THE PRAYER STRATEGY BOOK THAT WORKS LIKE NO OTHER BY DR. D.K OLUKOYA, Nigeria Reports Record 930 COVID-19 Cases in a Single Day, THE SERVANT LEADER: PRINCE BABATUNDE SALIU READY FOR THE PROGRESS OF THE PEOPLE IN KOSOFE LOCAL GOVERNMENT, COVID-19: NCDC Confirms 758 New Cases, 3 Additional Deaths in Nigeria. Olowu later sent his warriors to capture Alaafin Ajaka and bring him to Owu. On 3 May 2011, the outgoing Oyo State Governor Adebayo Alao-Akala announced that the Alaafin of Oyo, Oba Lamidi Adeyemi III was no longer Permanent Chairman of the Council of Obas and Chiefs in Oyo State. Mogba Koso plays a crucial role in the royal succession, since he is the custodian of the thunderbolt (Edun Ara) and the ancestral crown of Sàngó, being responsible for the coronation of the new king. Alaafin Adeyemi III has been very fortunate. According to traditions, Oyo derived from a great Yoruba ancestor and hero, Oduduwa, who likely migrated to Ile-Ife and whose son became the first alaafin (alafin), or ruler, of Oyo.Linguistic evidence suggests that two waves of immigrants came into Yorubaland between 700 and 1000, the second settling at Oyo in the open country north of the Guinea forest. In art, Sàngó is depicted with a double-axe on his three heads. Oluaso. Sàngó in his quest to destroy them both: sent Gbonka to Ede to capture Timi which he did. Oyo also gave a major identity to Yorubaland. UK Office: Square Root Business Centre, 102-116 Windmill Road, Croydon,Surrey,CRO 2XQ, Phone: +2348033026841 In Oyo, the Oba is referred to as the Alaafin. – Hence the popular saying OBAKOSO or OLUKOSO meaning the king did not hang was created by the Baba-Mogba and the place where Sàngó disappeared has became known as Koso. Besides that, nothing remarkable happened in his reign. The Alaafin was the master of the realm spreading from the Savannah and as far afield as modern Benin and Togo Republics in the West African sub-region. Only Baba-Mogba knew the truth that Sàngó varnished into the earth, leaving his thunderbolt (Edun Ara) with Mogba . Aganju. Oyo never encompassed all Yoruba-speaking people, but it was the most populous kingdom in Yoruba history. Oyo has witnessed a lot of growth during his reign. In 17th Century Oyo, the monarchical failings came as a succession of cruel kings to the exalted throne of the Alaafin. History has it that the empire was created by Oranmiyan, the grandson of Oduduwa,.The empire was blessed with industrial brass making and as such amassed enormous wealth and military skill, the Oyo empire was very decentralized in nature and power was shared among several bodies The history of the 1st Alaafin of Oyo cannot be separated from the fact that Oyo Empire is one of the oldest and politically influential empires in the entire Yoruba race till date.. the west. New Oyo was aligned with Ibadan in the Yoruba civil wars of the… Oyo has continued to live on in the lives, arts and the socio-cultural, economic and political arrangements prevalent among the Yoruba people, their neighbours and the African Diaspora. At a time, the respected ruler was chairman of the council. Sàngó is a mystery and a phenomenon in the Yoruba history that have spread beyond the boundaries of Oyo town, spreading throughout the world. Sàngó then ordered that Gbonka should be burn to ashes. Also the mythical history of the Òrìsà Sàngó, embodies the third Alaafin (king), known as Tella-Oko, who was a strong warrior, believed to be a physical incarnation of the Òrìsà Sàngó, due to his mythical and invisible powers used through the energy of the thunder and storms. 1554–1562 OROMPOTO. The mysterious iron is believed to be one of Alaafin Sango’s sources of spiritual power during his reign. We are available both in print and online versions. During the reign of Sàngó, he had two generals: Timi Agbale Olofa-ina (also known as Olu-ode) who could shoot arrows of fire and Gbonka (also Known as Eliri) who was equally powerful. Political Attachment. History of Oyo Town and Oyo Empire Oyo is a city in Oyo State, Nigeria, founded as the capital of the Oyo Kingdom in the 1830s and known to its people as 'New Oyo' (Ọyọ Atiba) to distinguish it from the former capital to the north, 'Old Oyo' (Ọyọ-Ile), which had been deserted as a result of rumors of war. Alaafin (literally translated as the Man of the Palace in Yoruba), is the name for the emperor of the Oyo empire. +442086654242, +447404585033, Oyo Empire & the Alaafin: History, Traditions of an Ancient Yoruba Kingdom, IT’S END OF THE YEAR! After disobeying his direct order not to match on Owu in Battle, Sàngó follows Oya’s advice to get rid of them and sent them to govern the border towns of the Empire. I am sure th… Oya, on her part, went back to the forest in Nupe Land where Sàngó found her and became the under goddess of Odo- Oya known as river Niger. In the 17th and 18th centuries, Oyo was the dominant political power in Yorubaland and beyond. Onigbogi-conducted evacuation of Oyo-Ile probably around 16th century “There were 36 other kings after Onigbogi. During the reign of Alaafin Ajaka, Oyo was under a regular treat of war from Olowu, Ajaka’s cousin; who rules Owu Kingdom. Bode Thomas died in a controversial circumstance after his unfriendly encounter with Alaafin Adeyemi II, father of the current Alaafin Lamidi Adeyemi III. Together with Sàngó ’s thunderbolt, they had terrific victories in battle. Ajaja -re-installed. On the other hand Sàngó left the town followed by the chiefs as Baba-Mogba persuading him not to leave. The Elégún Sàngó Koso is the living embodiment of Sàngó, who leads the faithful to perform one of the most sacred rites in the sacred Koso temple, symbolizing the spiritual immortality. She also had the power to summon rain. Obà and Òsun after losing everything, left the palace angrily blaming one another for allowing Oya such access to Sàngó and became the under goddess of the river Obà and Òsun the goddess of Òsun river. The Oyo Empire was a Yoruba empire, and the Largest empire ever existed in West Africa, occupying most of what’s is today Southern Nigeria, expanding its territory to the nearby Republic of Benin. The role and depth of Oyo’s influence in nurturing a Yoruba identity and consciousness among the Yoruba has continued to resonate across generations and boundaries. According to oral history, Alaafin Odarawu (1658–1659) was bad-tempered; Kanran (1659–1665) was an absolute tyrant; Jayin (1665–1676), effeminate and immoral; Ayibi (1676–1690) cruel and capricious; and Osinyago (1690–1692), insignificant and hollow. During the reign of Alaafin Ajaka, Oyo was under a regular treat of war from Olowu, Ajaka’s cousin; who rules Owu Kingdom. In their bid to rescue Alaafin Ajaka, the Oyomesi (Oyo’s council of chiefs), sent for Sàngó in Nupe land where he had lived. Alaafin Adeyemi III … In old times, it was geographically located in today Northern central and western Nigeria. Oranmiyan founded the Oyo nation after he had established the bini dynasty, making him the first Alaafin (ruler) of the Oyo kingdom. Palava: A Mouth-Watering Traditional Liberian Food you ... Breakfast Ideas: Moroccan Potato and Green Beans, Nigeria Added to the US Religious Freedom Blacklist, EU Gives Nigeria N21bn Grant in Fight Against COVID-19, Total of 5,959 COVID-19 Cases in Nigeria as NCDC Reports 338 New Infections, 600 New COVID-19 Cases Recorded, Total Inflections Hit 35,454 in Nigeria, COVID-19: Nigeria Bans Travelers from 13 Countries, Nigeria Records 276 New Cases of COVID-19, Total Infections Now 8,344, Egypt’s Ex-PM Rescinds Decision To Run For Presidency, Bayern Back In Munich Ahead Of Fan-Less Celebrations. Oyo mesi can be regarded as kingmakers. The old Oyo empire was a powerful force in the history of the yoruba race. Sàngó was the second son of Oranmiyan; the founder of Oyo Empire; the youngest of the grandsons of Oduduwa. Even though the empire now mostly exists in the history books and in Yoruba people’s hearts, it is an important traditional post. Both Alaafin Adeyemi and Thomas (who was the Balogun of Oyo) were members of the Oyo Divisional Council. She was the daughter of Alaafin Ofinran and the grand – daughter of Alaafin Onigbogi, both rulers of the Empire in their own time. It also became a major centre for exchanging goods from the forest areas and the coast. Since the 1900 political absorption of the kingdom in Northern Nigeria, the traditional monarchy was either a tool of British indirect rule or legally irrelevant within the republic. She assumed the throne in 1554 because there was no … Locals say it cannot be lifted by a man, not even by a group of men. There is no king in Oyo, who will be installed without performing all the rites of coronation inside Koso temple. Orompoto was the first and only female Alaafin of Oyo. According to historians, the Yorubas arrived in their present homes in waves from the ancient Meroe of the East of Sudan. Today Koso is a suburban district of Oyo, one of the holiest places of the city, where the spirit of Sàngó inhabited the sacred site thousands of years ago. The Oyo Mesi developed as a check on the Alaafin’s power, preventing the Alaafin from being an autocrat; the Oyo Mesi compelled many Alaafin to commit suicide during the 17th and 18th centuries. Oranmiyan founded the Oyo nation after establishing the bini dynasty, making him the first Alaafin (ruler) of the Oyo kingdom. Ajaka was deposed, because he lacked Yoruba military virtue and allowed his sub-chiefs too much independence. Sàngó who believed that the match in Ede was staged asked for a re-match in Oyo and Gbonka defeated Timi. Sàngó is a divinity among the Yoruba Òrìsà Pantheon, related to the mythology of the Yoruba Indigenous Religion known as “Èsìn Òrìsà Ìbílè”. Ofiran -built the city of Shaki. Leadership was then conferred upon Ajaka’s brother, Sango, who was later deified as the deity of thunder He was … Alaafin Atiba shared their determination and resuscitated old titles … He is at present the current Alaafin of Oyo. The Alaafin of Oyo was formerly the title of the ruler of the ancient Oyo Empire. The thunder he created stroke the palace and burnt it down. Based on this Yoruba theological concept, Sàngó was delegated the function of creating the storms, being known as the divinity of thunders, rays, rain and fire. The drums will roll out on Thursday January 14 on the golden anniversary of the coronation of the Alaafin of Oyo, Iku Baba Yeye, Igba Keji Orisa, Oba Lamidi Olayiwola Adeyemi III (82). 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THE PERIOD BEFORE 1500A.D The Oyo Alaafin is an integral portion of the Yoruba nation that descended from the historical figure, Oduduwa or Olofin. 14th Century, Oyo Palace Compound, Oranyan, the first oba (king) of Oyo, was succeeded byOba Ajaka, Alaafin of Oyo. Other articles where Alaafin is discussed: Oyo: …the new seat of the alaafin (alafin) of Oyo (the political leader of the Yoruba people) by Alaafin Atiba, after Old Oyo (also called Katunga), the capital of the Oyo empire, was completely destroyed by Fulani conquerors. The role, position, and relevance of the Alaafins in the colonial and postcolonial arrangement have equally proved remarkable in nation-building and human understanding. During her reign Orompoto was responsible for leading the Oyo Empire between the years 1554 to 1562. According to the Oyomesi, it was an abomination for a woman to rule over the empire. The role that the Alaafin played in this has been extremely remarkable. The mystery behind the coronation of Orompoto as the Alaafin of Oyo will forever remain a puzzle. The presence of the ancient and powerful Kingdom (and later Empire) of Oyo under the direction of the Alaafin of Oyo in the geographical zone now described as Southwestern Nigeria was one of the most significant characteristics of Yorubaland. The Yoruba who today are found in the Southwestern part of Nigeria, the Republics of Benin and Togo, Brazil, Cuba, Trinidad and other places in the Caribbean have continued to imagine the glory and renown of the empire and the consciousness created by the Kingdom of Oyo and its Alaafins. In modern times, the shortest reign was that of Alaafin Amodo, who was on the throne only between 1833 and 1835. He built Igboho, known as Oyo Igboho, and made it the new capital. He rescued Ajaka and he was crowned King while Ajaka was sent into exile. Timi obeyed him and left for Ede but Gbonka stayed back in Oyo to pose further treat. The Alaafin was the master of the realm spreading from the Savannah and as far afield as modern Benin and Togo Republics in the West African sub-region. The name Yoruba was initially used for the Oyo speaking people, their empire and dialect until the 19th century when European explorers applied the name widely to other Yoruba sub-groups. These leaders saw their mission as continuing the war of resistance against the Fulani until the last were completely driven out of Yorubaland. The resulting Jealousy by Obà and Òsun made Oya to be more close to Sàngó, becoming his princess consort (Ayo) and having access to Sàngó ’s thunderbolt (Edun Ara). The role and scope of Oyo's impact in establishing a Yoruba identity and consciousness among the Yoruba has continued to resonate The Yoruba of Oyo went through an interregnum of 80 years as an exiled dynasty after its defeat by the Nupe. Olowu later sent his warriors to capture Alaafin Ajaka and bring him to Owu. It is believed that Oranmiyan, the last son of Oduduwa, founded the Oyo kingdom after splitting up with his brother on their way to battle. Africa’s best source for African styles and culture news. In the Yoruba myth of creation of the universe, “Olódùmarè” is the Supreme Creator, who delegated His powers to the “Òrìsà”, giving them the autonomy, authority and freedom to act according to His will to create the earth and interact with the Humanity. The Oyo Empire was a Yoruba empire, and the Largest empire ever existed in West Africa, occupying most of what’s is today Southern Nigeria, expanding its territory to the nearby Republic of Benin. Alaafin of Oyo has been the Most powerful kingship title in the history of Yorubas. This Alaafin founded Igboho after the Nupe had occupied Oyo- Ile. The Bashorun has the final say on the nomination of the new Alaafin, his power rivalling the king himself. Oba Lamidi Olayiwola Atanda Adeyemi III was born on May 15, 1938. Alaafin Atiba founded New Oyo (Ago-Oja) in 1837. Here’s a list of Alaafins that have reigned over the Oyo empire from inception to date. The history of the 1st Alaafin of Oyo cannot be separated from the fact that Oyo Empire is one of the oldest and politically influential empires in the entire Yoruba race till date. They re-established Oyo as more centralized and expansive than ever. The people created a government that established its power over a vast empire. She was the sister of her predecessor, Eguguojo. It also became the basis for a global understanding of the capacity of the black race to construct an enduring political and social arrangement. Ajaka -was dethroned. Thus, until the collapse of the Oyo empire in the early 19th century, its dominance and commercial links with different parts of the world provided the basis for stability that protected Yorubaland from aggression or untoward experiences. Kori. Orompoto was the first and only female Alaafin of Oyo. 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